By John Foley
Adopting an interdisciplinary process, encompassing philosophy, literature, politics and historical past, John Foley examines the whole breadth of Camus' rules to supply a accomplished and rigorous learn of his political and philosophical concept and an important contribution to a variety of debates present in Camus examine. Foley argues that the coherence of Camus' inspiration can top be understood via a radical realizing of the techniques of 'the absurd' and 'revolt' in addition to the relation among them. This booklet contains a distinctive dialogue of Camus' writings for the newspaper Combat, a scientific research of Camus' dialogue of the ethical legitimacy of political violence and terrorism, a reassessment of the present postcolonial critique of Camus' humanism, and a sustained research of Camus' most crucial and regularly missed paintings, L'Homme révolté (The Rebel).
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Additional resources for Albert Camus: From the Absurd to Revolt
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We cannot slither like snakes or fly like swallows, but does the fact that our genes determine that we walk dictate where weÂ€walk, or how? Because we walk rather than gallop, over time our forelimbs became free to knap stone tools and hence, eventually, even to construct and play computer games. And the fact that we walk does not stop us from using two legs to skip, surf, or ski. ” Even in organisms without minds, even in single-Â�celled organisms, they build in sets of if-Â�then rules sensitive toÂ€context.
The nineteenth-Â�century Western assumption that the West embodied the standards by which all peoples should be judged caused aÂ€reaction among early twentieth-Â�century cultural anthropologists. To reject the idea that observed differences in behavior arise from biological differences and to show that they do not prove superiority or inferiority, cultural anthropologists and sociologists stressed the malleability of human nature under the pressure of culture. Early twentieth-Â�century anthropologists insisted on the power and vaÂ�riÂ�ety of culture, but although they claimed an almost limitless diversity of human behaviors, the behaviors they observed acÂ�tually remained within narrow boundaries.