By J. Sears McGee
D'Ewes left the main huge archive of non-public papers of anybody in early sleek Europe. His existence and notion ahead of the lengthy Parliament are rigorously analyzed, in order that the brain of 1 of the Parliamentarian rivals of King Charles I's regulations could be understood extra totally than that of the other Member of Parliament. even though conservative in social and political phrases, D'Ewes's Puritanism avoided him from becoming a member of his Royalist more youthful brother Richard in the course of the civil battle that all started in 1642. D'Ewes accrued one of many biggest deepest libraries of books and manuscripts in England in his period and used them to pursue historic and antiquarian examine. He information of nationwide and foreign occasions voraciously and conveyed his reviews of them to his neighbors in lots of countless numbers of letters. McGee's biography is the 1st thorough exploration of the existence and concepts of this outstanding observer, supplying clean perception into this pivotal time in ecu history.
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Additional info for An Industrious Mind: The Worlds of Sir Simonds D'Ewes
These alternated with truces during which they returned to Stow Hall but lived fearing that the truce with the rector would break down. Yet the biggest threats they faced in the 1630s were in part domestic (the death of one tiny child after another) and in part public (the advance of Laudianism in England and the perilous state of “the Protestant cause” internationally). Chapter 6 (1639–40) begins a survey of the only period in Simonds D’Ewes’s life during which he held public office. In November 1639, the king appointed him sheriff of Suffolk.
20 The prince had resisted a marriage of his sister, Princess Elizabeth, into the Howard family of powerful, Catholic-leaning courtiers. â•¯. ” This judgment was based on the opinions Simonds acquired during the 1620s and 1630s, and we will investigate the basis for them below, but note should here be taken of a central theme in his mature religious and political position. He would become an arch-Calvinist for whom the true “Church of God” was the international Calvinist movement, a movement that Luther’s successors in central Europe had betrayed.
In January 1615 he resumed his education at the school of Mr. Henry Reynolds in St. Mary Axe parish in London. His mother greatly admired Abraham Gibson, then preacher to the lawyers of the Inner and Middle Temples, and the suggestion to study under Reynolds came from him. Simonds wrote that she had first encountered Gibson in Essex early in her marriage and become acquainted with “his paines & diligence in his calling & his wittie & pleasant conversation. 27 In 1618, Gibson left London to become the rector at Kediton, Suffolk, the home of the Barnardistons.