By Anna-Teresa Tymieniecka (auth.), Anna-Teresa Tymieniecka (eds.)
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Extra resources for Analecta Husserliana: The Yearbook of Phenomenological Research
Das, was sie mit Hilfe von technischen Mitteln rekonstruieren, was sie auf dem physischen Ding, das Leinwand heisst, mit Farbenpigmenten hervorbringen, wird gemacht, damit wir als Betrachter etwas haben, was hinter oder unter der Ansicht noch versteckt ist und was wir uns noch nicht zum Bewusstsein gebracht haben. Das ist, was manjetzt nach Husserl "Empfindungsdaten" nennt. Diese Empfindungsdaten sind nicht die Flecken, die objektiv auf dem Papier sind, nicht die Farbenfiecke, es ist vielmehr die sozusagen untere, lebendig erlebte, an sich quasi versteckte, fliessende Mannigfaltigkeit von farbigen Daten, die nach den Impressionisten, meines Wissens als erster Henri Bergson beschrieben und sie die "donnees immediates de la conscience" genannt hat.
74 Although Husserl thus gradually developed in the direction of Kant's conception of the ego, there are nonetheless many important differences between these views. The most important of these differences, to which we must turn our attention here, is that in Kant's conception the original and necessary consciousness of the ego's self-identity is, at the same time, a consciousness of an equally necessary unity of syntheses of all appearances according to concepts, that is the ground of the unity of all objectivity.
That is the central problem of Being and Time, that is, of a fundamental ontology of Dasein. One must try to show that the mode of Being of human Dasein is completely different from that of all other beings and that this mode of Being, as that which it is, precisely contains the possibility of the transcendental constitution. Transcendental constitution is a central possibility of the ek-sistence of the lactical self. This, the concrete man, is as such (that is as being) never a 'mundane real fact', since man never is merely present-at-hand, but ek-sists.