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By Hwei P. Hsu

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Length considerations, and my own scholarly proclivities, prevented me from writing an additional chapter on gender, but future analyses that draw on the theoretical underpinnings of this volume should deal with the matter of gender. Gender is usually added to race and class to form a trinity of injustices in America. Even though all three are important and interesting, they are never treated equally. Class is always easily ignored, perhaps because it remains so macro in nature. Some sociologists collect data on social class, but most of the public are quite confused about the concept, and care little about it.

Networks of causal and propositional statements are systems for organizing knowledge and determining what we know. We want the networks to be coherent, and coherentism requires intelligibility, order, and verification (Rescher, 1979). A theory is a road map that makes connections and helps us get from one place to another. And of course, theories must be verified, they must be subject to empirical tests of consistency, completeness, and consonance. I try to make some progress toward these goals in this volume.

Correct, true, and accurate communication is possible. It is certainly the case that simplistic traditionalist views of cognition and reality have been supplanted by more sophisticated theories that account for the development of "subjective" reality. In Groeben (1990), for example, the argument is made that the cognitive structure of a scientist is the same as a lay person. Language is seen as a guide to knowledge such that it is possible to make accurate inferences from language to cognitive structure and content.

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