By Ryan Cohen, Tao Wang
The variety of Android units working on Intel processors has elevated when you consider that Intel and Google introduced, in overdue 2011, that they'd be operating jointly to optimize destiny types of Android for Intel Atom processors. this day, Intel processors are available in Android smartphones and capsules made by means of the various most sensible brands of Android units, akin to Samsung, Lenovo, and Asus.
The elevate in Android units that includes Intel processors has created a requirement for Android purposes optimized for Intel structure: Android program improvement for the Intel® Platform is the precise advent for software program engineers and cellular app builders. via well-designed app samples, code samples and case reports, the ebook teaches Android software improvement in keeping with the Intel platform—including for smartphones, drugs, and embedded devices—covering functionality tuning, debugging and optimization.
This ebook is together constructed for person studying through Intel software program collage and China Shanghai JiaoTong University.
What you’ll learn
Comprehensive creation to the Intel ® Embedded and cellular platform
Android app GUI layout ideas and guidelines
Covers the newest Intel Android improvement instruments, together with Intel Beacon Mountain model 0.6 and the Intel Compiler
NDK and C/C++ optimization
Designing and optimizing for low-power consumption
Who this publication is for
The booklet is essentially for app builders, software program engineers and open-source programming lovers, yet is usually utilized by for education courses and Codeacademy-style courses.
Read Online or Download Android Application Development for the Intel Platform PDF
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Extra info for Android Application Development for the Intel Platform
In situating this particular "take" on both Kuhn and Foucault, I am quite aware that the praxis-perception model I am trying to elicit varies from some interpretations of both phenomenology and Kuhn. Second, I background both Kuhn and Foucault with the emergence of a view of science centering around praxis and perception, in the Page xii persons of Edmund Husserl and Maurice Merleau-Ponty. Lastly, I look at the rise of philosophy of technology alongside these figures in the thought of Martin Heidegger.
Here we continue to take account of the first sense of lifeworld as founding fundament. The ordinary perception, examined critically and reflectively, is shown to be different from scientific perception. In his case studies on the origins of geometrical method, Husserl notes that: In the intuitively given surrounding world, by abstractively directing our view to the mere spatiotemporal shapes, we experience "bodies"not Page 19 geometrically-ideal bodies but precisely those bodies that we actually experience, with the content which is the actual content of experience.
In his article "The Five Buds of Technophilosophy," one can easily see this focus. He asks: Is there a technological method parallel to the scientific method and, if so, what are its rules and what is the efficiency of the latter? Some philosophers have claimed that, unlike science, technology has no laws and theories of its own. True or false? And, if true, what distinguishes technological law statements and theories from scientific ones? What are the peculiarities of the rules of advanced technology vis-à-vis mathematical and scientific rules?